Reunion

Available in audio / podcast here.

When I see him, I smile self-consciously and say, "Hi."

I have a 'looking-good moment,' one of those moments in which I am conscious of every perceived imperfection in my appearance and I wonder if he can see them, too. Wonder if he sees the lack of grace in my movements, that slight hitch that I still have in my step, the stiffness in my body from pain I am not supposed to medicate away. I wonder if he will notice that I've finally grown a few grey hairs in the weeks since he saw me last. I wonder if he can see how desperately glad I am to see him. I wonder if he can see the toll the troll under the bridge I've crossed again and again this year has taken. And given.
I wonder if...
if....
if he will still love me even though I've been through another metamorphosis and am so changed. And yet the same.

All this goes through my mind in a heartbeat, perhaps two, and then he opens his arms. I walk into them and lean into him, resting my forehead against his shoulder. His arms encircle me and he gives that giggle-laugh of his, his inner 10 year-old laugh, his chick-laugh. And when he laughs the breath I didn't know I was holding flees my lungs. Tears smart in my eyes as he holds me for a moment that stretches, neither of us in a hurry, both of us basking in the comfort of the others body.

He holds me in a way I have not been held in what feels like a long time, holds me with all of him, with his heart. I pull back and look up into his eyes and I see the metta beaming from him, shining on me like a spotlight, and I know...
I know....
I know that he loves me, right now, in this moment, loves me like every person on earth wants to be loved every moment of their lives, and I am content to bask in the feeling of being loved so fully--just for being me.

Just your average blog entry

Last week a nasty cold fell on me like an avalanche, wiping out my voice, and filling my lungs. I left work at noon on Wednesday and it wasn't until Sunday that I could get out of bed without feeling dizzy. So I stayed in bed. A dozen long-stemmed roses in a gorgeous salmon-pink colour arrived to grace my room on Thursday, a bit of beauty to raise my spirits. This afternoon, more flowers, this time at work (a big no-no): an arrangement of orchids and interesting greenery. The card read "Stubborn wench--at work when you should be at home, in bed..." I added the parenthetical "with me" that he left off of the message, probably to save the florist embarrassment.

A cold front hit the Pacific Northwest at the same time. It was interesting to look at little drifts of sun-sheltered snow on vivid green grass. Such a contrast. The culms of the black bamboo seem so dark right now, the leaves sparser and less vivid. The holly trees are full of berries this year. Big red berries that show up so well against the spiky, waxy leaves. I really need to get out and take some photos. I've been wanting to for days, but I dared not go out in below-freezing weather, not with my lungs so full of crap. Perhaps this week.

I finished a naughty story yesterday, the seeds of which started months ago but which I just didn't have time to do right. I wanted to do a D/s story, but I wanted to get the nuances right, the psychology, the dialogue, the scenario. I'm fairly pleased with it, though I know some people think I will have ended it prematurely. I just don't feel it necessary to spell out what any reader knows is going to happen. That is the thing about erotica. You know the ending before you even start reading :) I doubt I'll record this one, there is too much male dialogue.

Plans for next month are shaping up. An upcoming seminar in San Fransisco just before my birthday prompted me to take some extra vacation time to spend with loved ones in the area. It should be a very full 10 days. Hopefully the weather will be conducive to photography. I may even bring my tripod.

The intensity level seems to be ratcheting up in some of my relationships. I don't know if it is a function of my stress-level or my customary availability during this period in my work. But I am being asked on several fronts when I'm going find a less demanding job, when I'm going to settle down, narrow down the list of people I'm dating, etc. I've got some great people in my life, people I enjoy so much and enjoy dating casually, no intimacy pressure or awkwardness, a fair number of whom are 'poly' people. And then the two most intense, rewarding, and frustrating relationships are with men who are monogamous, love me, 'wouldn't ask me to be exclusive' and yet aren't happy. I've offered to end the relationships. I've offered to eliminate physical intimacy and focus on what is important: relating. But that is not what they want. No, they want me available and all to themselves. And I'm floored. They are both good-looking, personable, financially-stable professionals that just about any single woman between the ages of 25 and 40 would gladly date. So why do they want me? Or why don't I want to pick one and settle down? Oddly enough, this is not good for my ego. And its definitely not good for my peace of mind.

There is so much love in me. I think learning metta meditation, learning to project that love out into the world, has helped to diminish some of that compelling intensity I bring to my deeper relationships. But not enough, I think, for one person to bear the force of it, of what they both seem to covet for themselves--my uniqueness. I am of the mind, however, to give one of them what he thinks he wants. And see how quickly he changes his mind. I don't think either of them is capable of valuing what being in a monogamous relationship with me really means. All of my intensity, my libido, my intellect, my spontaneity, my intuition, my emotions--everything I've honed in the past 2 years I've been single gathered up and devoted to one person, focused on one person? Heh. They would be intimidated.

They both deny it, but they would. I don't know why, but even when I try to be open and warm, I intimidate some people. Daily, prolonged exposure to me seems to make my partners feel insecure or overwhelmed or whatever. I am whole unto myself, self-contained and self-reliant. I don't need any one person. And men need to be needed. They need to feel they have a purpose in a woman's life, a reason to be: protector, friend, lover, provider. But no one person can be all things to another. Its a fallacy that monogamists the world-over have bought into and try to brainwash and socialize others into believing--that you're not whole until you find your other half. And two men I love think that their individual self-interest is jeopardized by the presence of other loved-ones in my life. They don't realize that it is not the others they have to worry about competing with for me. Its me.

In memorium

Ten days ago, I lost a friend.

We met online just over a year ago. We never touched, never saw each other smile, but we talked often, wrote, shared of ourselves. He guided me through my first attempt at editing a poem of mine, and I listened and gave feedback on a novel he was writing. Over the past year he went through many changes, several crises, strain in his marriage, etc; and me, I was working too hard, suffering through the crisis of my sister's health, and juggling an active social life. He developed a crush of sorts on me, and I discouraged it as best I could without abandoning our friendship, because the level of communication and understanding we shared was something special.

I tried to get him to tell his wife about me, to be less secretive about our relationship. But he was afraid. He did something stupid on New Years Eve, something not involving me, thankfully, but the effects were that he sent me an email stating that he had to break off our relationship because his behaviour was damaging his marriage and hurting his wife.

I've gone through a wide range of emotions. I recognize them as the grieving process. Loss. I've always been so bad about loss. But he taught me a lot in the past year, and now he is teaching me to grieve, as my therapist says I should.

This past year I learned a lot about the pros of putting myself out there emotionally--of taking risks: Joy, pleasure, love. This past week I've learned the cons, as well: Pain, loss, suffering.

And so far, I've no regrets. I could take away the lesson that I was stupid to become emotionally involved with someone I never met, but that is cowardice speaking. My life has been enriched for knowing him, and that is the lesson I will take away from this... keep taking risks, keep loving, continue to make connections and grow.

As for him, I wish him well. I wish him happiness and laughter and good health. He knows my boundless compassion and he has it. I will continue to include him in my metta meditations. I have always said that even when a relationship between two people must change, the things they love about each other do not. Love does not stop. At least... not for me.

Goodbye dear.

Sunday's epiphanies

An online acquaintance contacted me for my perspective on something. We talked about what was going on with him and once we'd discussed his dilemma, he asked:

"So life has been hectic for you this past week--you get it all resolved?"
"Does one ever resolve life?" I responded.
"Your question intriques me. Is it possible for a person to resolve life if they isolate themselves from society and all influences?"
"I think that is the wrong approach"
"What is the approach?"

And the answer to his question pulled from somewhere deep inside me. I didn't think about it. It was like something in me was waiting for that question to be asked.

"One resolves the ambivalence of life by ceasing to attempt to impose expectations on the present in order to influence the future."
His next question showed that he was misunderstanding me. "So just exist? For me to take that approach in life--would be death--not to have expectations which I equate with having goals - direction or path in life. So with that I guess I really don't want resolve my life. Or am I missing your point?"

The past few months of living sort of gelled and this moment of clarity illuminated me. I felt like I was glowing, like I was a beacon of metta. I had this sensation of overflowing with love and gratitude and compassion.
I said, "We put the past into the future. We carry it around and our expectations create a future based on our pasts. And by 'expectations' I dont mean goals and what not.

I'll use an example to illustrate what I mean... Lets say you call you mother, and it seems that every time you call your mother, she says 'so when are you getting married' and it annoys you. So you avoid calling her, because you KNOW that she will just ask you when you are getting married. And when you do call her or talk to her, you already have expectations of what she is going to say, and you already know how you are going to react. So you aren't really being fully present to the moment...you're clinging to expectations of what will occur in the future--carrying unresolved issues from the past forward. And thus the phone call goes more or less as you expected."
He is a quick one. "This I understand. My body and mind are ready for the question--I am ready to pounce back--I should make the call for the right reason and and approach with an open mind and allow the moment to create itself. In speech communication we talk about not allowing outside influences - verbal, auditory, past experiences etc to interfere with the moment--to shut it all out--exist in the moment--so If I understand your approach in life--you have learned to do that in your life more than most --and thus why you are so clued into all that is going on around you."

I wasn't sure if he was trying to flatter me, or if he was being genuine, but I responded to his words at face-value. "I still do it. Its not a matter of tuning it all out. It is a matter of accepting it all, and then none of it clamours for attention."
"Ok understood," he said.

And then we embarked on a conversation about various topics that eventually lead to me saying that lately I've been finding it a challenge to communicate with others lately, and how it bothers me.

Eventually he said, "Is that what bothers you--that people fail to understand why you respond the way you do--that they can't understand your belief system?"
I tried to think to the best way to explain. "I dont care about being understood, in general. I dont feel misunderstood, I dont feel a need to be understood. But when someone asks me a question, and I give them my best answer, they sometimes look at me like I have three heads. Like the question and answer session about 'can you ever resolve life', but worse. I've responded to others to relinquish expectations of the future, and most people dont get it. Really dont get it, that we drag the past, kicking and screaming, into our futures."
He answered, "I understand what you are saying: let go of your past so you can move on in you life. It is difficult for most people to let go of the past--right?"

I knew he was missing something, a nuance, something I'd been working out the past couple of years. "Its funny--when we think about letting go of the past...we think about discarding it. Wadding it up and throwing it away. But really, uts about not clinging to it. Letting the death grip of fear go, and accepting the past--all of it. And then it is where it belongs.. in the continuity of the moment."

"Yes, but there is a difference between not forgetting, and allowing the past to influence. There is a distinct difference..."

He was close, but he wasn't getting my meaning. So I decided to use an example again. "Did you read about that dream I had, the one about being hit over the head while I was travlling, and panicking about my suitcase being empty, and how it seemed so important to be able to prove who I was?"
"I did."
"My analysis of the dream is that I have anxiety...Over the past two years I've emptied the emotional baggage, but I'm still towing the empty suitcase along... because w/o the baggage, I am afraid I won't know who I am. My ID, Everthing that made me 'me', everything that I identified myself with--was in my baggage. And so I am anxious to figure out--to prove--who I am."

He said, "Well - you are the sum,of your past. But today and tomorrow can add / change who you are. Letting go of the past does not mean giving up your ID."

"I am a vessel. Emptied and filled continually... what happens changes me, but does not become me. I am the container, not what is in it. Does that make sense? And one day, perhaps, I will release the container too :) Perhaps that day I will be enlightened?"
"So you don't believe what happens to you today--that in 2 yrs when you look back--is not a part of your new id?"
"What happens changes me, but does not become me. I can feel fear, anxiety, joy, pain. Do they become a part of me? Or do they effect me? And don't I have the ability to decide how much?"
"Why can't they be both?"
"I never used to feel afraid. I used to BE afraid. As a child I was convinced of the inappropriateness of my emotions, so I ceased expressing or feeling them... I pushed them down, deep down... and they became a part of me in ways they were not meant to be."
"If I remember correctly -- enlightment is what buddhism strives for."

"No. The end of suffering. Release from the wheel of suffering."

"Mmm... ok. Now here is something I have observed in life. Very talented writers, producers, muscians - artsy people - all have unusual suffering in light but give us positive views on a number of subjects in life. Life without suffering is less interesting. Jesus had to endure suffering -- so we know he was not a buddhist."

"Ah, but there are some compelling argumnnts for the idea that for the period of Jesus life of which there is no record--that he disappeared into Asia, and came into contact with Buddhists. Jesus, out of love, suffered for the sins of all mankind. His sacrifice was supposed to release his followers from suffering. They were supposed to be assumed into heaven during their lifetimes. They were supposed to become enlightened."

"Well it didn't work did it?"
"Apparently did not."

"I can't wait to talk to my dad about Jesus converting to Buddism," he laughed.
"I think that... Well...it is blasphemy to some, but I think the Rapture is a figurative expression of what it is to become 'enlightened'. I think that the imagery for early Christian texts, the attempts of the writers to give people something concrete to imagine what enlightenment was like... have been taken too literally. The inducement to give up one's clinging to pain and fear and suffering and 'sin' by one person's suffering for all...was apparently not enough.
Jesus said: This is my commandment, that you love one another. And love/lovingkindness/metta is the foundation of what Buddha taught. Loving yourself, loving your neighbor, your family, and your enemies... this is part of metta meditations. 'Love thy enemy as thy self' is so very buddhist."

"There are basic commonalities in most religions."
"It is amazing...How it all fits together... all the religious teachings. You are correct. They all say the same thing: Let go of your pain, your fear, your hatred, your 'sins', and love instead, and send it out into the world, and you will be set free--you will find the way to heaven / nirvana / paradise."

"Yes it is, and yet we can't seem to get along."

"I think the judeo-christian-islamic 'sin' is actually 'holding on to negatively charged past experiences.'"
"Interesting observation."

"The catholics tried to make it easier for people to let go by 'absolving them'--by giving them a ritual by which they could release their sins / regrets / pains... but it all got twisted. Eventually, you had to buy absolution. One way or another, you had to pay. It is all so very clear to me. I've considered posting some of this on my blog, but I'm worried someone would track me down and burn me for being a heretic :) The fundamentalist movements in all faiths create such zealots."

"You are a female -- witch burning in Oregon will pass."
"I'm only 30 minutes from Salem :)"
"Yes and now killing is ok to defend your beliefs."

"The world is crazy. But what is crazier is that every day it becomes clearer and cleared what the insanity is. And it is too simple, and people would not listen."

"So - simply put you would recommend?"
"The insanity is fear of the uncertainty of everyday life. The solution is accepting that uncertainty, and loving every moment you have.

And it is fear of death, dying, going broke, loss... Fear of loss. Fear of the unknown. That is why we project the past into the future... why we drag it along with us. Because it is familiar. We know we can survive what we have experienced before."

"Fear keeps us stuck."
"You have come along tonite for me at a perfect time... to help me put into words what I have come to understand intuitively but felt unable to express coherently."
"So you better understand yourself?
"Its not about understanding myself. There is nothing to understand :) The bags are empty."

"Sure they are "
"Right now, in this moment, they are."
"Got it - :-)"

"5 minutes from now, tomorrow morning, it may be different. God, I sound like..."

"Your grandparents?"
"Such a... such a smug ass."

"Nah--I understand and relate to what you say."

"Good to hear. Maybe others will."

compassion begins at home

Mind-chatter runs like a superhighway
over the ebb and flow of the unconscious
Day packed with intentions of activity
waylaid by exhaustion's pall and mantra
tired, tired, so tired
Over arms loaded with lavender scented laundry
I see Buddha smiling compassionately from his lotus
a position I have not mirrored in weeks
Daily life folded away into neat squares
I stand under stinging shower spray
then move, naked and dripping, to the altar
with an offering of the last begonia flower
Nag champa incense curls in the air
I bathe myself a moment in the smoke,
bow, and settle bare bottom on the carpet,
spine straight and arms loose
to practice concentration and mindfulness,
samadhi and sati
feather and sledgehammer duel
feather rises as sledgehammer falls
consciousness floats
takes wing
dives
rises again
bobbing on the river of metta
One-pointed and aware
I ease into a new mantra
may I be free from exhaustion
may I be free from frustration
may I be fulfilled in my work
may I be blessed with good health
praticing compassion where it does the most good
on myself, on myself
How can I hope to achieve for others
what I cannot achieve for myself?
The greatest act of selflessness
is mindfulness of self
metta, metta, metta
compassion begins at home

Lingua Intima (a poem)

Mouths speak the language of intimacy
without uttering a word
Your lips on mine so tender and sweet
with one brush I am wet,
flowing like a river of metta
towards its numinous destination
Your skin so salty from exertion
with one taste I am lost
Moaning, I bring my mouth to yours
kissing deeply, asking,
Can you taste yourself on my tongue?
Skin-hunger and flavor collide
setting into motion lips tongue and teeth
breath-play
Touching tongue to skin
I exhale upon it, a warm breath
Your moan spurs me on to blow
streams of air across the mouth-water
tongue-stamped to your flesh
Lips forming the symbols of intimacy,
speaking without words

I awakened with this poem pulsing in my brain. It was inspired by B., Thursday night's date. He kisses like I do--with full attention. It is quite a lethal combination. Dizzying, in fact. At one point I pushed him back and kissed his chest, simply so I could get some air. His skin was salty from an afternoon of golf. It was like an aphrodisiac. He tasted like steak tartar. I wanted to eat him up. I nibbled, sucked, kissed and licked my way from his neck to his feet, pushing his clothes out of my way as I singlemindedly sampled him--stopping occasionally to crawl back up to share with him the taste of his salt on my tongue.

Mmmmmm.

Meditating

copyright retained by the photographer (KR)
For most people the word meditation conjures up visions of emaciated monks in scarlet and saffron robes sitting lotus on cushions, chanting amidst clouds of temple incense. To all appearances it is some obscure spiritual and otherworldly practice with no practical application in the Real World(tm). But this appearance is deceptive. While meditation is an integral part of many spiritual practices, it is also part of the daily routines of millions of regular (non-clerical) people. Meditation is a way to consistantly achieve a mental state that many of us experience in other ways. When I meditate, I recognize the state of 'just being' as the same I used to notice every once in a while when I'd be at the beach watching the waves, or sitting at the fireplace watching the flames, or when I was doing something rhythmic and physical, like cycling, mopping the floor, or scrubbing a pot. Meditation helps to tame the restless animal of the mind, not by being ruthless, but by gently prodding it back on track, guiding it back to the center, to stillness. It is a wonderful way to experience Calm.

There are of course, different types or schools of meditation. There is mantra and breath meditation, where you focus on breathing or on a word or phrase and clear the mind of everything else, seeking a state of calmness and no-thought. This was the type of meditation I learned when I was 19, at massage school. A friend of mine recommended vipassana meditation, he said it had been very useful to him in recovering from what we euphamistically call a 'nervous breakdown', and he still practices it today. So, I've been learning this 'mindfulness' or 'insight' meditation, which, hmm, rather than focussing on 'no-thought', focusses on bringing a non-judgemental, accepting attentiveness to our awareness of each moment, each thought, each sensory input. I find it a very useful practice when I am in therapy... it allows me to turn a more compassionate, less attached attention to my emotional responses, allows me to acknowledge them and let them go, rather than trying to bury or deny or struggle to find an appropriate way to express them as I had previously. Mindful meditation allows me to acknowlege my experience of both my internal and external realities and try to bring those experiences more in-line with each other, diffusing conflict and stress, relaxing me, helping me to maintain balance.

Eventually, I'd like to learn the 'walking meditation' aspect of vipassana, and from there, delve more deeply into metta (lovingkindnes) meditation. But I have enough on my plate. I have to remind myself, (gently, gently) that my inner dilettante has done a wonderful job of entertaining and distracting me all these years from the painful inner work I did not want to do, and guide myself back onto the path I have chosen for myself, the Path of Healing.